SOME PRACTICAL SITUATIONS
Let us review this through some practical problems! Take preaching, for instance. How often we can be earnestly preaching, giving a well prepared, sound message, but inwardly feel as cold as ice. We long to stir others, yet we ourselves are unmoved. There is a lack of harmony between the outward and the inward man. The outward man is dripping from the heat, but the inward man is shivering from the cold. We can tell others how great the love of the Lord is, yet we are personally untouched by it. We can tell others how tragic is the suffering of the cross, yet upon returning to our room we can be careless and act as if the cross never took place. What can we do about this? Our mind may labor, our emotions may be energized, yet all the time one has the feeling that the inward man is merely observing the proceedings. The outward and the inward man are not one.
Consider another situation. The inward man is devoured by zeal. The person wants to shout, but he does not find utterance. After speaking for a long time, he still seems to be circling around. The more he is burdened within, the colder he becomes without. He longs to speak, but he cannot express himself. When he meets a sinner, his inward man feels like weeping, but he cannot shed a tear. There is a sense of urgency within him, yet when he ascends the pulpit and tries to shout, he finds himself lost in a maze of words. Such a situation is most trying. The root cause is the same: the outer shell still clings to him.
The outward does not obey the dictates of the inward: inwardly crying, but outwardly unmoved; inwardly suffering, but outwardly untouched. full of thoughts within, but without, the mind a seeming blank. The spirit has yet to find a way to pierce the shell. Thus the breaking of the outward man is the first lesson for everyone who would learn to serve God. He who is truly used by God is one whose outward thought and outward emotion do not act independently. If we have not learned this lesson, we shall find our effectiveness greatly impaired. May God bring us to the place where the outward man is completely broken. When such a condition prevails, there will be an end to outward activity with inward inertness; an end to inward crying with outward composure; an end to an abundance of inner thoughts for which there is no utterance. You will not be poor in thought. You need not use twenty sentences to express what can be said in two. Your thoughts will assist instead of hinder your spirit. Likewise, our emotions are also a very hard shell. Many who desire to be happy cannot express joy, or they may wish to weep yet cannot. If the Lord has stricken our outward man either through the discipline or the enlightening of the Holy Spirit, we are able to express joy or sorrow as is inwardly dictated. The release of the spirit makes it possible for us to abide increasingly in God. We touch the spirit of revelation in the Bible. Without effort our spirit can receive divine revelation. When we are witnessing or preaching, we send forth God's word through our spirit. Furthermore, we may most spontaneously contact the spirit in others by our spirit. Whenever one speaks in our presence, we can "size him up", evaluate what kind of person he is, what attitude he is taking, what sort of Christian he is, and what his need is. Our spirit can touch his spirit. And what is wonderful, others easily contact our spirit. With some, we only meet their thoughts, their emotions, or their will. After conversing with them for hours, we still have not met the real person, though we may both be Christians. The outer shell is too thick for others to touch the inner man. With the breaking of the outward man, the spirit begins to flow and is ever open to others.
Author: Watchman Nee
Compiled and edited by: Peter O. Olutoyese
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